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File: 1608528365440.jpg ( 76.07 KB , 702x847 , 3f347a180e0efe467434acd107….jpg )

 No.402

> Therefore we say that the central political fact of the last thirty years went unnoticed. Because it took place at such a deep level of reality that it cannot be called political without bringing about a revolution in the very notion of the political. Because this level of reality is also the one where the division is elaborated between what is taken for reality and what is not. This central fact is the triumph of Existential Liberalism. The fact that it is now considered natural for everyone to have a rapport with the world based on the idea that each person has her own life. That such a life consists in a series of choices, good or bad. That each person can define herself by an ensemble of qualities, of properties, that make her, through her continual balancing of those properties, a unique and irreplaceable being. That the contract adequately epitomizes relations between individuals, and that respect epitomizes all virtue. That language is nothing but a means of arriving at an agreement. That, in reality, the world is composed on one side of things to manage, and on the other of an ocean of self-absorbed individuals, who in turn have a regrettable tendency to turn themselves into things, letting themselves become managed.> [..]> We have been sold this lie: that what is most particular to us is what distinguishes us from the common. We experience the contrary: every singularity is felt in the manner and in the intensity with which a being brings into existence something common.> At root it is here that we begin, where we find each other. What is most singular in us calls to be shared. > [..]> So communism starts from the experience of sharing. First, from the sharing of our needs. Needs are not what capitalist rule has accustomed us to. Needs are never about needing things without at the same time needing worlds. Each of our needs links us, beyond all shame, to everyone who experiences that link. Need is just the name of the relationship through which a particular perceiving being gives meaning to such or such an element of its world. That is why those who have no worlds — metropolitan subjectivities for instance — have nothing but whims. And that is why capitalism, although it satisfies the need for things like nothing else, only spreads universal dissatisfaction: in order for it to do so it has to destroy worlds. > […]> In the final analysis, capitalism consists of nothing more than a reduction of all relations into relations of production. From business to the family, consumption itself appears as another episode in the general production, the production of society.> The overthrowing of capitalism will come from those who are able to create the conditions for other types of relations.> Therefore the communism we are talking about is the exact opposite of what has been historically termed “communism,” which was mostly nothing but socialism, a form of monopolist state capitalism.> Communism is not made throught the expansion of new relations of production, but rather in their abolition.https://theanarchistlibrary.org/library/anonymous-call
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 No.406

>>402Yes.
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 No.513

>>402
Friendship is communism: my little comrade.
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 No.683

File: 1608528386050.jpg ( 38.64 KB , 610x610 , no friends.jpg )

Real friendship has never been tried. At least by me ;~;

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