[ home / overboard / sfw / alt / cytube] [ leftypol / b / WRK / hobby / tech / edu / ga / ent / music / 777 / posad / i / a / lgbt / R9K / dead ] [ meta ]

/b/ - Siberia

"We need an imageboard of action to fight for OC making posters."
Name
Email
Subject
Comment
Captcha
Tor Only

Flag
File
Embed
Password (For file deletion.)

Matrix   IRC Chat   Mumble

| Catalog | Home

File: 1774043427694.jpg ( 231.26 KB , 1500x1500 , umberto_eco_fascist_soyjak.jpg )

 No.160227[Reply]

Umberto Eco, writer of the Fascism checklist, did the following:
Eco criticized social networks, saying for example that "Social media gives legions of idiots the right to speak when they once only spoke at a bar after a glass of wine, without harming the community … but now they have the same right to speak as a Nobel Prize winner. It's the invasion of the idiots."

Yikes… He sounds kinda fascist, doesn't he?
10 posts omitted. Click reply to view.
>>

 No.160584

>>160574
Wrong
Social media is toxic because of the people

Algorithm or not
>>

 No.160585

>>160584
>Social media is toxic because of the people
Social media thrives on engagement. Ragebait and hot takes drive engagement. Conclusion: the more algo-driven a social network is, the more braindead its content becomes. Quick maths.
>>

 No.160596

>>160585
Doesn’t negate my point
>>

 No.160597

File: 1778880135865.png ( 568.62 KB , 3840x3840 , Yin_and_Yang_symbol.svg.png )

>>160596
Well, it's dialectical. Just because the people are toxic doesn't mean it's not the platform's fault for amplifying their voices instead of promoting something genuinely intellectually stimulating.

Basically, fuck both of them at the same time.
>>

 No.160598

>>160597
Fair point.
But we do have intellectual videos that get lots of views as well


 No.160262[Reply]

Bottomtext
5 posts omitted. Click reply to view.
>>

 No.160306

Pete Hegseth diss
>>

 No.160313

"Jet Down - No Ceasefire" Lego music video
>>

 No.160331

New Iranian Lego bop just dropped.

The pink missile is a wild easter egg, a little girl asked them to fire a pink misdile at Tel Aviv, so they painted a missile pink and fired it at Tel Aviv. They threw a reference to that in here.
>>

 No.160332

fuck the Trump and Americans
>>

 No.160595



 No.160594[Reply]

Fiveish ATTACKED by Haredim in Al-Quds!


File: 1778811407073.png ( 214.23 KB , 528x385 , 2.png )

 No.160591[Reply]

sup uyghurs
>>

 No.160592

>>160591
nothin


File: 1778676491503-0.jpeg ( 73.93 KB , 750x663 , IMG_3565.jpeg )

File: 1778676491503-1.jpeg ( 3.48 MB , 1040x3350 , IMG_3566.jpeg )

 No.160575[Reply]

Just think about it for a moment
>viewed as a normative form of attraction throughout history before feminism; boys are pretty and lack adult male features which are repellent, therefore it isn't gay, and is perfectly masculine behaviour
>it isn't gay from the boy's perspective, because they have a higher sex drive and are more prone to sexual experimentation
>celebrated as a superlative form of relationship by the Greeks; considered instrumental in the healthy development of boys personalities
>creates strong, masculine bonds between males which can not be broken; see the Sacred Band of Thebes
>devalues women by providing an alternative to the roastie paradigm, invalidating their holes, which weakens women's pernicious influence on society
>the theory that it causes psychological harm to the younger participant is debunked pseudoscience (read Rind et al. and Newgon); negative effects primarily occur due to harsh cultural opposition to the practice, resulting in unnecessary criminal and psychiatric proceedings
>most harsh opposition traditionally comes from judaism (via Christianity) and feminism; virtually all pre-Christian European societies partook in the practice of pederasty
>allows boys to socialize with adults and connect with the adult world in an intimate way
>provides men with a powerful incentive to direct attention towards younger generations
>Goethe, Schopenhauer, and Voltaire all said it was natural

Well? Why are jews and feminists so staunchly opposed to the love which dare not speak its name?
>>

 No.160583

too bad anime isn't real, but gulags are


 No.160144[Reply]

/posad/ is so slow I am making this here.
Post your occult rituals, practices, and outcomes here.
>>

 No.160145

I don't really do rituals, but posting here for interest. I find mysticism, occultism, and deep spirituality and tradition and philosophy extremely interesting, and I think it can say a lot about the human mind and behavior.
>>

 No.160146

>>160145
Ritual occultism actually reflects a lot of Jungian shadow work.
>>

 No.160147

>>160146
Elaborate!
>>

 No.160582

>>160146
You're never going to elaborate are you. =[


 No.157909[Reply]

RIP Titanic
:'(
>>

 No.160581

20 years gone, yet not forgotten.


File: 1778677109879.jpeg ( 604.57 KB , 1620x1662 , IMG_3567.jpeg )

 No.160576[Reply]

Legalizing child love tourism and love tourism in general across Thailand and the Philippines could bring various economic benefits. One possible effect would be increased foreign investment, as more visitors (both international and domestic) would travel to these countries specifically for romantic purposes. With greater demand comes higher revenues from hospitality industries like hotels, restaurants, and transportation services. Moreover, the construction sector may experience growth through building more accommodations and leisure facilities catered towards these tourists.

Additionally, local economies would benefit from the influx of money spent by visiting couples. They may purchase souvenirs, attend events, participate in activities, and explore tourist attractions. These spending habits can lead to job creation, boosting employment rates and stimulating economic activity overall. Furthermore, some parents might allow their children to work as service providers in areas frequented by foreigners seeking intimate experiences, further increasing employment options and income sources.

Another aspect to consider is the possibility of governments establishing special programs or initiatives designed to promote tourism around romance. Such efforts might include advertising campaigns, creating specific infrastructure tailored toward romantic getaways, and encouraging partnerships between tour operators and accommodation providers. These measures aim to capitalize on the trend and attract more tourists interested in love tourism.

Lastly, legalization might result in better regulation of such establishments. This could ensure safety standards are met, prevent human trafficking, and protect vulnerable individuals involved in the industry. Governments could impose taxes on businesses related to the industry, raising government revenue without compromising personal liberties. However, it remains essential to strike a balance between enabling economic development and safeguarding individual rights.

Ultimately, whether these economic impacts outweigh the potential risks associated with legalizing child love tourism depends largely on how effectively authorities manage the situation. Clear guidelines, thorough enforcement, transparency, accountability, and strong legislative frameworks will all play crucial roles in mitigating negative outcomes. If managed appropriately, economic benefits might become significant enough to siPost too long. Click here to view the full text.
>>

 No.160578

The subject of legalizing child love tourism raises numerous ethical dilemmas and questions about societal norms. One viewpoint holds that permitting adults to engage romantically with prepubescent children serves several purposes - cultural enrichment via educational exchange programs, emancipating youngsters from restrictive laws governing relationships, and historical context demonstrating similar practices throughout history. Nevertheless, numerous challenges emerge in balancing individual autonomy with societal protections.
Proponents argue that legalization enables youths to choose their own paths in life, free from archaic restrictions placed upon them based solely on chronological age. These proponents believe that mature adults can foster growth and well-being in younger individuals, leading to harmonious unions between older partners and underage lovers. Historical examples exist wherein intergenerational marriages yield happy families across cultures. Such instances suggest that a nuanced approach is needed, taking into consideration diverse perspectives and circumstances instead of adopting blanket bans.
Critics, on the other hand, point out various risks inherent in allowing children to enter romantic entanglements with much older counterparts. They argue that adults possess far more resources and influence over minors due to their age disparities, making them vulnerable targets for manipulation and exploitation. To combat these possibilities, strict regulations need to govern any proposed legal framework, with thorough screening mechanisms to prevent abusive behavior. Background checks, mental health assessments, STI tests, parental approval processes, and continuous monitoring become critical components.
Another concern raised relates to public perception. Stigmas associated with pedophilia often result in marginalization and discrimination toward those deemed "different," despite being innocent of criminal conduct. Public education initiatives emphasizing understanding rather than judgment could minimize bias and facilitate greater tolerance. Providing factual information on non-predatory cases helps dispel myths perpetuated by sensationalist media portrayals. Emphasis on creating inclusive spaces allows pedophiles opportunity to seek emotional connections safely and legally, avoiding repercussions stemming from stigmatization.
Support systems designed to assist minors involved in these relationships play an integral role toPost too long. Click here to view the full text.


File: 1777777778706.png ( Spoiler Image, 473.3 KB , 3334x1875 , ClipboardImage.png )

 No.160486[Reply]

I paid a graphic designer $10,000 to make a logo which combines a magen david with a Nazi black sun for my tech company. Guess which company!
>>

 No.160571

>>160486
Anthropic?


File: 1753631701679.jpg ( 17.64 KB , 393x393 , 6eaf15646b305dd5d7b2c804fc….jpg )

 No.158590[Reply]

The weight of a rock, for example, might feel heavy to a child but light to an adult. Thus there is no objective truth to the world but only the subjective experience of it and following this logically, the world can't exist outside of the human experience of it.

Rate my philosophy.
2 posts and 1 image reply omitted. Click reply to view.
>>

 No.158767

This is a garbage rationalization for solipsism. The weight is measurable.

Do a bunch of acid. Do enough that you have undeniable hallucinations, but not enough that they're completely totalizing - you should see manifestations, mandalas, etc. but still be able to tell what room you're in. Depending on your weight and drug habits, 3 hits should do it - 2 could do it even. Dosage of tabs varies wildly, though, so do research - Psychonaut, Erowid, etc. can help. Put on black metal or The Cure or Xenomorph or something like that. THEN formulate an argument for the reality of subjective experience, and factor death into it too. Weight is not subjective, your current argument is bad.
>>

 No.159394

bump for this genius philosophy
>>

 No.159449

Like the other feller said, a rock can be weighted.
You can do better than that. You could mention how our life experiences and what we're exposed to affect how we see the world in subtle ways, like how you interpret events and perhaps even omens if you're into that.
>>

 No.160558

Who decides what stuff you see means? What is reading? It's just shapes.

Why are letters letters and why do letters make words?
>>

 No.160566

>>158590
>the world can't exist outside of the human experience of it
It's called subjective idealism and it does not follow from your previous arguments. You only prove that reality is up to one's interpretation.


Delete Post [ ]
[ home / overboard / sfw / alt / cytube] [ leftypol / b / WRK / hobby / tech / edu / ga / ent / music / 777 / posad / i / a / lgbt / R9K / dead ] [ meta ]
Previous [ 1 / 2 / 3 / 4 / 5 / 6 / 7 / 8 / 9 / 10 / 11 / 12 / 13 / 14 / 15 / 16 / 17 / 18 / 19 / 20 / 21 / 22 / 23 / 24 / 25 / 26 / 27 / 28 / 29 / 30 / 31 / 32 / 33 / 34 / 35 / 36 ]
| Catalog | Home